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                Khamosh Paani is a movie primarily set in 80’s, during Zia’s regime, in the Punjab region of Pakistan, briefly traveling between different time zones. It is about a community facing the oppression of a military dictator, communist-capitalist war of ideas, poverty and disorientation.The partition of Indian-subcontinent was indeed a tyranny for women. They were savaged, killed, raped, killed by their own family member to save honor, forced to do suicide again to save honor and traded. The central character is of  a Sikh women later named Ayesha  snatched from her family during the partition riots, had no choice but to marry a muslim in the Muslims-dominated Pakistan, had a child named Saleem and ironically she ends up teaching Quran to Muslim kids four decades after partition. Her kid grows up in love for a girl his mother is very fond of. Things are rosy till Zia-ul-Haq comes up with his brand of Islam in a country that is marred by a failing economy and a fairly young environment which turns from secular to so-called Islamic in the space of ten years of Jihad against Soviets. The life of Saleem follows the pattern of a typical lower middle class youth of a country struggling with religion and geo-politics. It was indeed no wonder when young Saleem who had fallen head over heels for Ayesha found solace in the extreme ideology of religion and a confused lifestyle. It is not only a look at personal lives of some individuals in difficult circumstances but it is also a commentary on the absurd government controlled religious propaganda radicalizing Pakistan It was interestingly part of the narrative how the young boy changed from a romantic lover to a radical cleric who was serving a higher purpose and had no space of love in his life. The same people with beards, the boy made fun of, gradually fascinated him with their lofty ideas. The flamboyance and energy of the youth turned a corner and started serving something which was beyond comprehension. A woman is forced to marry and a woman decides not to marry in a space of 60 years, from partition to one dictatorship and to another dictatorship, the movie was indeed ironic to begin with and to end up. It also shows hypocretic character of “chaudry “(land lord of certain area) . Movie shows that landlord is allowed to do his anti-islamic activities ; like watching mujra (girl dance show)  at his place . The next day  the Land lard addresses people and ask them that you people are deviating from Islam and there are some people sent by government to preach you, people are expected to follow their teachings.It shows that purpose of the Government was not to implement Islam in the whole country but purpose was to gather people. This movie also shows that the women were very much effected by new ruling. The movie beautiful portrays different basic human emotions like love, hate, anger, anxiety and confusion. It succeeds in touching upon a difficult time in the history of Pakistan.   

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Documentary “Burma VJ” is directed by Andres Ostergaard. This documentary provides the images and video clips of the mass demonstrations held in 2007 in Burma against the military dictatorship. A small group of video journalists known as Democratic Voice of Burma (DVB) secretly filmed those demonstrations and then smuggled them to Oslo, from where those films would be sent to international news channels like CNN and BBC for screening. This group of journalists risked their lives to get the footage of protests against the military government. The protests started in early August 2007 when the government increased fuel prices. People of Burma already sick of the military government came out into the streets of Rangoon and demanded to ouster the military dictator. This was the first protest of its type after the 1988 protests against government which were led by the students and more than 3000 people were killed in it (Burma VJ, 2008). In order to keep themselves safe and hide from the intelligence police, these journalists would spread out during protests and would take footage from different sites. However, on 15 August 2007 police arrested Joshua (a reporter) with a camera during the protest. He was sent to the police station for investigation and released after taking his camera. Soon after his arrest Joshua left Burma and went to Thailand. The Buddhist monks joined the protests too and after screening the footage of protests on CNN and BCC the size of demonstrations increased day by day as people from different walks of life joined the protests. As the protests were getting more and more attention of the international media, government banned internet in order to halt the flow of information to the outer world. Situation got worst day by day and the government announced curfew and banned on mustering more than five people. Many monks were arrested and even killed by the military regime; a Japanese journalist was killed during protests. It became risky for the journalists to shoot proceedings of the protests and, at last in December 2007 Democratic Voice of Burma (DVB) was discovered by secret police. Three reporters were arrested while the rest managed to hide.

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The truth about the reality of life is fabricated in a delicate web of suffering and happiness, with elements from finite and infinite world. From the time a child gains consciousness till his death, the question that his mind keeps on asking is: How can one live a better life? Throughout the life of an individual, this question reappears in different forms, starting from the basic question: Who am I? With the passage of time it becomes more and more complex, giving rise to further questions, which demands to be answered. In my essay, I will try to highlight the works of Tolstoy and Shariati about attaching a meaning to life. A conclusion would be reached whether the work of these two authors is relevant in answering the questions about Absolute Truth, Good, and Beautiful.
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            Leo Tolstoy is regarded as one of the greatest writers and novelists in Russian history. In his work “A Confession”, he explains, how the true reality of life revealed itself to him. He raises certain questions that he thinks need to be answered for actually living a life. The simplest of the life’s questions is: What is good and what is evil? (Tolstoy 122).
 With passage of time, a man starts to doubt each and every deed that he performs. He begins to ask:What is this all for and why I am doing it(Tolstoy 126). And then he himself gives arguments to justify his deeds, which gives him temporary satisfaction. The doubt increases and man starts to question himself about the meaning of life. Is my life a stupid and spiteful joke someone has played on me?(Tolstoy 128)
 Temporarily, a man diverts his attention from these questions due to his love for family and worldly aims, just like the drops of honey mentioned in the eastern fable. But when the honey stops tasting sweet, the condition of perplexity again surrounds him. He asks: Why should he love them (his family), guard them, bring them up and watch them?  

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