Pakistan has been prey to strong ethnic and sectarian divides since its inception. The politics of ethnic nationalism has been used to disguise the exploitative class structure and this paper explores the case of Khyber Pakhtunkhwa in this regard. The politics of ethnicity has scarred national integration and solidarity. As politics has mainly remained the domain of the elite, the slogan of ethnicity has been raised time and again to perpetuate the existing political structure and class inequality. The case of Khyber Pakhtunkhwa is no different. The Pashtuns are a historic race who takes pride in its bravery, hospitality and heroism. This strong cultural tradition and affiliation only to one’s own ethnicity and tribe should have faded over the years somewhat with the influence of modernity. However, this was not the case. This strong allegiance continued and the role of the tribal Sardars and the ruling class is crucial in this. It is always essential for the ruling class to maintain the status quo, since that is what perpetuates and strengthens their control. In order to achieve this goal they use the slogan of ethnicity to distract people from the real economic and social disparities that confront them. This is precisely what the nationalist leaders of Khyber Pakhtunkhwa have done in the name of the Pashtun nationalist struggle.
According to Lenin on Marxist ideas about nationalism:
“Throughout the world, the period of the final victory of capitalism over feudalism has been linked up with national movements. For the complete victory of commodity production, the bourgeoisie must capture the home market, and there must be politically united territories whose population speak a single language … Therein is the economic foundation of national movements.” (Lenin).
Marxist point of view believes nationalism to be a capitalist construct created by the bourgeoisie in order to detract the masses from the real issue of class exploitation that they are facing. For Marx the proletariat are a community in their own who are not subject to national boundaries but it is imperative for them to recognize their class exploitation as a whole. In much of the third world “nationalism” was used to mobilize the masses against colonial rule. In the case of Pakistan as well, the ruling dominant party was the Muslim League which consisted mainly of the landed class. However the concept of a separate state for the Muslims without Hindu subjugation and with equal economic and social opportunity seemed very attractive for the masses that ended up supporting the Muslim League. However once the new state was formed the ruling elites entered the spheres of state and nation building and the idea of equal economic opportunity proved to be an elusive dream for the vast majority of Pakistanis. In essence the elite bourgeoisie not only directly affect the lives of the masses through means of the market forces and means of production which they control but also indirectly affect the way the masses perceive their own reality. This is identified by Marx as “false consciousness”. Through the disguise of ideology the ruling class in reality serves its own vested interest and manipulates the lower classes into believing that their progress lies in uniting under the flag of ethnic nationalism.